The Cross home at 6th and Union became the group’s first real fraternity house in 1912, and remained so until 1917 when the membership was reduced by the enlistment of the men in the armed forces of the United States.
#Phi sigma kappa hail to thee windows#
The early meetings of Phi Sigma Epsilon were held in various places-in Fred Thompson’s room at 810 Constitution Street, in a doctor’s office downtown, and in Professor Phipps’ basement, where members had to cover the windows to keep “peepers” from disturbing proceedings. It is noteworthy, however, that even then, feelings against the fraternity were so strong that Professor Phipps was dropped from the membership of the Y.M.C.A. Finally, in 1913, Phi Sigma Epsilon was officially recognized on campus, and Prof. However, the fraternity’s willingness to cooperate, and its program of scholastic and social improvements, soon won support and admiration. Phi Sigma Epsilon was considered an outlaw organization and frowned upon by many of the college authorities and citizens.
The early years of Phi Sigma Epsilon were stormy ones, for there was much opposition to secret societies, and the fraternity had to exist as an underground organization until 1912. Its cryptic characters could not be pronounced, either, though Brooks recalled that outsiders referred to them as “T, double T, T upside-down.” Clay was elected president of the group-which for its first five years had no name. The symbolism and esoteric structure have never been altered. The ritual has been changed only six times since, and never drastically. The first meeting seemed destined to succeed, for the individuals all had done their work well. Brooks had already prepared a constitution and symbolism, and Hague had designed a ritual. Hague and Brooks even ran the college store. The six were typically active college students, members of literary and academic societies and athletic groups, editors of campus publications. Henry Hague was the oldest of the group, the most mature and sedate, with short careers as a factory hand, carpenter and apprentice seaman already behind him at 24. William Penn Brooks was a scientist, had a fine mathematical mind, and was responsible for most of the details of our symbolism. Xenos Young Clark was a Bostonian, a practical joker, an excellent writer and the founders’ “local contact ” his father was on the faculty. He was always “Big Chief” to his friends, constantly amazing them with his feats of memory and mental acuity (he entered college at 16), and served as Grand President for a total of 10 years. Joseph Francis Barrett was the youngest of the six, likely the most brilliant, and destined to take an active part for more than 45 years in the affairs of the group he helped to found.
Their contemporaries described them as natural partners. Jabez William Clay, from whose fertile mind came the original suggestion for a new fraternity, was a giant both physically and mentally, and came from a hardy Green Mountain family.Ĭlay was joined by another Green Mountain boy, Frederick George Campbell, a practical youth who possessed the dynamic ability to put into operation the ideals that flowed from Clay’s creative mind. These, our Founders, banded together in their sophomore year (1873) to form a “society to promote morality, learning and social culture.” Among its other students in the early 1870s it had attracted six men of varied backgrounds, ages, abilities and goals in life, who saw the need for a new and different kind of society on campus that was receptive to experimentation. Massachusetts Agricultural College in Amherst-now the University of Massachusetts-is the setting for our founding. It is more than 100 years old but its principles are timeless. When all of the lists and names and reports and speeches are gone-what is left is our heritage.
The heritage of Phi Sig is what transcends all of these things. It is not a financial balance sheet, nor an annual treasurer’s report, nor the agenda and program for a convention. It is not a recital of legislation and debates. The heritage of Phi Sig is not cold lists of names and dates. Just as the humblest individual has his own character traits and physical appearance, so does Phi Sigma Kappa have many things that set her and her brothers apart from all others. Her beginnings were different-though similar to many. Her idealism is different from that of all others-though similar to many.
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